LAIZA—Baptist Rev. Ja Gun is one of the most prominent
historians and linguists in Kachin State. Educated at the University of
Rangoon during the 1960-70s, a period of great student activism in which
he took part, he now tutors Kachin Independent Organization (KIO)
soldiers about local political history and endeavors to change “their
worldview, which in the past has been limited by the Burmese
curriculum.” Speaking to The Irrawaddy in late June, Ja Gun discussed
the historical roots of the present conflict between the KIO and Burmese
government as well as the main stumbling blocks towards attaining peace
and reconciliation from a Kachin perspective.
Question: Can
start with the pre-colonial era. What was the relationship like back
then between the Kachin people and Burmese Kingdom in Mandalay?
Answer: The
Kachin people were living between the Burmese Kingdom and the Chinese
Kingdom—we were sandwiched between these two powers. Whenever the
Burmese kings wanted to cross to China, they had to consult with the
Kachin chiefs first. We are living in this buffer zone and, since time
immemorial, the Kachin people controlled this borderland.
We had an off-and-on relationship with the Burmese kings. Sometimes
the strong rulers came to our land and then conquered Mougong and Bhamo,
just the lowlands. In former times, the Kachin people were mercenaries.
Kachin people had the advantage that they could adapt to this weather,
this situation and this mountain region. The Burmese soldiers had good
weapons, but it was very difficult for them to overcome the natural
hindrances. Whenever there was a war those who made an alliance with the
Kachin won.
Jan 23, 2013
Jan 3, 2013
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WUNPAWNG MUNGDAN SHANGLAWT HPUNG A NINGGAWN MUNGMASA
WUNPAWNG MUNGDAN SHANGLAWT HPUNG A NINGGAWN MUNGMASA
CHYE JU KABA SAI
Sa Du N'Gun Jaw La ai Majaw N'chying wa Chyeju Dum Ga ai,Yawng a Ntsa Wa Karai Kasang Kaw na N'Htum N'Wai ai Shaman Chye ju Tut e Hkam La Lu Nga mu Ga law